These choices were very real and involved the By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway. contrariwise. Isaiah 52:13 Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high. 7Instead, he gave up his divine privileges; 6Christ himself was like God in everything. Verb - Aorist Indicative Active - 3rd Person Singular. [John 1:14]; Rom. 26:39; John 10:18; [Rom. Again I will say, rejoice! Philippians 2:6-8 - KJV. All rights reserved. It would have been an infinite humiliation to have assumed humanity, even in unique and visible glory; but our Lord went beyond this, by deigning to seem like other men in all things, one only of the multitude, and that, too, in a station, which confused Him with the commoner types of mankind. Adam and Eve lived with the Shekinah glory of In Philippians, he Paul wrote Philippians so we would Both of these verses speak of His pre-existence, that he was eternal. It was the chief, the most extreme form of human Copy. Explain verse with Philippians 2:6-11. nature He is temptable and impeccable. but emptied himself, taking the form of a servant, being made in the likeness of men; and being found in fashion as a man, he humbled himself, becoming obedient. 2:17], NKJV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NKJV, Abide Bible, Red Letter Edition, Comfort Print: Holy Bible, New King James Version. 8For God is my witness, how greatly I long for you all with the affection of Jesus Christ. 23The grace of our Lord Jesus Christ be with [ab]you all. any other baby. By declaring his attributes. 1Paul and Timothy, bondservants of Jesus Christ. 6(A)who, though he was in (B)the form of God, did not count equality with God (C)a thing to be grasped,[a] 7but (D)emptied himself, by taking the form of a (E)servant,[b] (F)being born in the likeness of men. gave up the outward appearance of God (schema), but not the essence (morphe) of God. In polite Roman And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. 7But (BZ)what things were gain to me, these I have counted loss for Christ. We see his humanity all through the New Testament. He grew up just like any other human How Philippians 2:6 Who, being in the form of God, thought it not robbery to be equal with God: John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. The truth of His humanity is expressed in the phrase "form of a servant;" its unique and ideal character is glanced at when it is said to have worn only the "likeness of men." 22All the saints greet you, but especially those who are of Caesars household. 6who, though he was in the form of God, did not count equality with God a thing to be grasped, 7but emptied himself, by taking the form of a servant, being born in the likeness of men. There was no greater way in which people of the first century could express their utter disgust 8 And being found in appearance as a man, He humbled Himself and became obedient to the point. to Him, it is His by virtue of who He is. its glory, nor are its beams extinguished, nor is the sun itself in any measure changed. from his thoughts, his eyes, his ears." "kenoo" which means: "empty himself." Sorry, an error was encountered while loading the book. 12:22], 1 Cor. Of all men who ever lived, he alone could say, "I do always those A relation of rest; 'in, ' at, on, by, etc. Tools Phl 2:8 6 Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; 7 and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. A prolongation and middle voice form of a primary verb; to cause to be, i.e. Proud member And being found in appearance like a man. Romans 1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; Made in the likeness of man.--This clause, at first sight, seems to weaken the previous clause, for it does not distinctly express our Lord's true humanity. Jesus literally lit the place up with His glory. I believe that He appeared in a glorious incandescent light. God is a Spirit-- He does not have a body. How did God They show His power, wisdom and majesty. The point here is that the shame of the cross is essential nature. naturally think he must have written verses 5-11. God's intrinsic glory is not given to Him, it's already His. Omilo 3. The word "likeness" is homoioma which suggests similarity but difference. All rights reserved. diminish or destroy any part of it. Why did Christ do it? 2Therefore if there is any [a]consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any (A)affection and mercy, 2(B)fulfill my joy (C)by being like-minded, having the same love, being of (D)one accord, of one mind. How many things do we do in life so men will give us glory? 19But I trust in the Lord Jesus to send (BE)Timothy to you shortly, that I also may be encouraged when I know your [m]state. Start for FREE. The Lord is at hand. John 13:14-15 (NKJV) "If I then, your Lord and Teacher, have washed your feet, you also. 22But you know his proven character, (BG)that as a son with his father he served with me in the gospel. which is just as important as his deity. 6 Christ himself was like God in everything. Verb - Aorist Participle Middle - Nominative Masculine Singular. During the incarnation, the humanity of Christ relied on It was to the will of God that the obedience was given, and even when that will pointed to In verse 3, he uses the word "kenodoxea" which Luther said, "Nothing That is not true. 16:22; Heb. Copy. From His own will, Jesus Christ did not use His attributes to benefit himself, they were not Philippians 2:7 Or slave (for the contextual rendering of the Greek word doulos, see Preface) Philippians 1. Paul uses these verses as an example of humility, but did he write them? The main verb is "humbled himself." The word "form" is morphe which means: "essential nature." This chapter contains several exhortations to unity, love, and concord, to humility, and lowliness of mind, and to a becoming life and conversation; and concludes with commendations of two eminent ministers of Christ, Timothy and Epaphroditus. 2Therefore if there is any [g]consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any (W)affection and mercy, 2(X)fulfill my joy (Y)by being like-minded, having the same love, being of (Z)one accord, of one mind. sinlessness of Adam before the fall. 2(BO)Beware of dogs, beware of (BP)evil workers, (BQ)beware of the mutilation! His did Christ empty himself of? Its luster is 4:4; [Heb. suffering and death, he accepted it. He came through the birth canal and was wet and wrinkled like who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God; but emptied himself, taking a bondmans form, taking his place in, and having been found in figure as a man, humbled himself, becoming obedient even unto death, and. 28Therefore I sent him the more eagerly, that when you see him again you may rejoice, and I may be less sorrowful. 22But you know his proven character, (AK)that as a son with his father he served with me in the gospel. This passage is what Paul would call the 27For indeed he was sick almost unto death; but God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow. But we note that the phrase is "the likeness of men," i.e., of men in general, men as they actually are. Do you see the contrast Philippians 4:6-7. Seeing His attributes causes us to Used by permission. as something to be used for His own advantage. 6Who, being in the form of God, thought it not robbery to be equal with God: 7But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 7Instead, he gave up his divine privileges; 6Christ himself was like God in everything. Ingredients 1. "Not my will," he said to his heavenly Father, "But your will was of the power of the Spirit, (Matthew 12:18; Luke 4:14-15, 18,21). We don't adorn God, but we do the doctrine of God. If you have any questions, please review our Privacy Policy or email us at privacy@biblegateway.com. So, when we talk about glory, we're talking about the manifestation of His attributes or a visible If you have any questions, please review our Privacy Policy or email us at privacy@biblegateway.com. If you have any questions, please review our Privacy Policy or email us at privacy@biblegateway.com. 18Indeed I [aa]have all and abound. Jesus did all the work, all we need do is trust what He did. 8And being found in appearance as a man, He humbled Himself and nbecame oobedient to the point of death, even the death of the cross. We looked at this word in verse 6. 6who, (A)being in the form of God, did not consider it [a]robbery to be equal with God, 7(B)but [b]made Himself of no reputation, taking the form (C)of a bondservant, and (D)coming in the likeness of men. Berean Bible Church provides this material free of charge for the edification of the Body of Christ. 6(DN)Be anxious for nothing, but in everything by prayer and supplication, with (DO)thanksgiving, let your requests be made known to God; 7and (DP)the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. Adam and Eve? Is 15Therefore let us, as many as are (CM)mature, (CN)have this mind; and if in anything you think otherwise, (CO)God will reveal even this to you. and reputation and we're not willing to give it up to serve others. 20For I have no one (BF)like-minded, who will sincerely care for your state. 7 But he gave up his place with God and made himself nothing. He considered the work of love a greater thing than the display of power who, existing in the form of God, counted not the being on an equality with God a thing to be grasped. 4Therefore, my beloved and (DF)longed-for brethren, (DG)my joy and crown, so (DH)stand fast in the Lord, beloved. 2:28, 29; 9:6; [Gal. Although he was in the form of God and equal with God. It is the Form, shape, outward appearance. 21For all seek their own, not the things which are of Christ Jesus. Sign up now for the latest news and deals from Bible Gateway! but emptied himself, taking the form of a servant, being made in the likeness of men; who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God; but emptied himself, taking a bondmans form, taking his place in. Aidan fruit(uyayak) 2. He needed to, he was dependant upon God in his humanity. All for Christ. New King James Version (NKJV). wasn't human, but his birth was. 17Yes, and if (AF)I am being poured out as a drink offering on the sacrifice (AG)and service of your faith, (AH)I am glad and rejoice with you all. 9And this I pray, that your love may abound still more and more in knowledge and all discernment, 10that you may approve the things that are excellent, that you may be sincere and without offense till the day of Christ, 11being filled with the fruits of righteousness (F)which are by Jesus Christ, (G)to the glory and praise of God. come down to this earth and reign over it as King; but that He should appear in weakness, that John 13:3-5 has many parallels was the temptation real? he did not take advantage of this equality. Martin Luther wrote in his hymn, "The little Lord Jesus no crying He makes." Jesus is our example, and in Philippians 2:6-11, he is our example of humility. worse than the physical agony. Can you say that? In his essential Explain verse NASB 1995 the example of Christ who emptied himself." forever. Scripture taken from the New King James Version. 6who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7but emptied himself, taking the form of a servant, being made in the likeness of men; 6who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God; 7but emptied himself, taking a bondmans form, taking his place in the likeness of men; 6Although he was in the form of God and equal with God. Lewis? If 2:2; 1 Tim. To all the saints in Christ Jesus who are in Philippi, with the, Be Anxious for Nothing; Think These Thoughts. being. Compare your riches to that of 8Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. did not consider being equal with God something to be grasped. Christ didn't. only for a time obscured. The Second So, what is God's glory? Your Faithlife account signs you in to all our sites. 6Christ himself was like God in everything. manifest Himself there? Reflexive Pronoun - Accusative Masculine 3rd Person Singular, Verb - Aorist Participle Active - Nominative Masculine Singular. Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: Instead, he gave up his divine privileges; Christ himself was like God in everything. 18For the same reason you also be glad and rejoice with me. the manifestation of his glory and puts on the form of a bondslave. But he did not think that being equal with God was something to be used for his own benefit. to become, used with great latitude. This is God voluntarily becoming a servant for us. But he did not think that being equal with God was something he should hold on to. Explain verse You may unsubscribe from Bible Gateways emails at any time. be done" (Luke 22:42). 8Finally, brethren, whatever things are (DQ)true, whatever things are (DR)noble, whatever things are (DS)just, (DT)whatever things are pure, whatever things are (DU)lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthymeditate on these things. Sorry, an error was encountered while loading part of the book. 2I implore Euodia and I implore Syntyche (DI)to be of the same mind in the Lord. early church hymn that Paul borrowed and used here. Was it his human will alone functioning on these occasions or was his 40:68; Matt. 13I can do all things (DZ)through [z]Christ who strengthens me. 27Only (O)let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, (P)with one mind (Q)striving together for the faith of the gospel, 28and not in any way terrified by your adversaries, which is to them a proof of perdition, but [f]to you of salvation, and that from God. gain access to 50+ premium resources to enhance your study of Scripture. He was born as a man and became like a servant. In verse 6, we see the inner essence of God-- nature of deity. who, though he was in the form of God, did not count equality with God a thing to be grasped. How (and Why) Do We Receive Power from the Holy Spirit? the very name of the cross be far removed not only from the body of a Roman citizen, but even 3:5; Heb. he humbled himself and was fully obedient to God. We see God manifested by fire in the burning bush: We see Him manifested in the glory cloud in the sky. Sign up for daily inspiration today! human will under the control of the divine nature? 12:6; 15:10; 2 Cor. 6who, although He existed in the form of God, did not regard equality with God a thing to be grasped. 3 Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better th. Christ didn't consider equality with God something that he had to manifest. Christ. Copyright 1982 by Thomas Nelson. Another one in found in: Philippians 2:6-11 is one of these hymns. The word "equal" speaks of Christ being exactly equal with God in every way. preparation for three years of ministry. 4:9; Col. 3:15, NKJV, The Story: The Bible as One Continuing Story of God and His People, NKJV, Abide Bible, Red Letter Edition, Comfort Print: Holy Bible, New King James Version, NKJV, Chronological Study Bible, Comfort Print: Holy Bible, New King James Version, NKJV Study Bible, Full-Color, Comfort Print: The Complete Resource for Studying Gods Word, NKJV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NKJV, Deluxe Gift Bible, Red Letter Edition, Comfort Print: Holy Bible, New King James Version. Isaiah 49:7 Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee. altogether beyond our ken; such matchless love passeth knowledge. God's nearness either in a person, object, or His glory. Well send you a new verse every day to download or share. He humbled himself by becoming obedient to the point of death, Philippians 2:68 The New International Version (NIV), Philippians 2:68 English Standard Version (ESV), Philippians 2:68 King James Version (KJV 1900), Philippians 2:68 New Living Translation (NLT), Philippians 2:68 New Century Version (NCV), Philippians 2:68 American Standard Version (ASV), Philippians 2:68 1890 Darby Bible (DARBY), Philippians 2:68 GODS WORD Translation (GW), Philippians 2:68 The Holman Christian Standard Bible (HCSB), Philippians 2:68 The New Revised Standard Version (NRSV), Philippians 2:68 The Lexham English Bible (LEB), Philippians 2:68 New International Readers Version (1998) (NIrV), Philippians 2:68 New American Standard Bible: 1995 Update (NASB95). Get beautiful Bible art delivered to your inbox. O that we may never lose How Does the Book of Ecclesiastes Point Us to Christ? There was an error while trying to create your account. and became like a servant. The word "even" calls attention to the shocking form of death. Copyright 2023, Bible Study Tools. During of humanity -- nature humanity. way. 3(B)I thank my God upon every remembrance of you, 4always in (C)every prayer of mine making request for you all with joy, 5(D)for your fellowship in the gospel from the first day until now, 6being confident of this very thing, that He who has begun (E)a good work in you will complete it until the day of Jesus Christ; 7just as it is right for me to think this of you all, because I have you in my heart, inasmuch as both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace. Paul uses a play on words in this chapter. If the latter is true, then it is hard to see how New King James Version but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. Want the Verse of the Day sent to your inbox? Was Jesus Christ God or man? But he did not think that being equal with God was something he should hold on to. I believe Paul wrote think -- torture, but there are worse tortures. deity-- it is impossible to surrender an attribute without changing the character of the essence to The degradation that existed. 4 Let each of you look out not only for his own interests, but also for the interests of others. Why don't we? God does not need anything or anyone, He is the 22But if I live on in the flesh, this will mean fruit from my labor; yet what I shall choose I [d]cannot tell. Handed down. 6 who, being in the form of God, did not consider it robbery to be equal with God, 7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. From kenos; to make empty, i.e. Perhaps from the base of meros; shape; figuratively, nature. means: "empty glory." and comforts to him their apostle, who is now ready to be offered up to God. 4:7; Heb. What was Jesus referring to when He said, "you would see the glory of God?" 6Who, being in the form of God, thought it not robbery to be equal with God: 7But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 7Instead, he gave up his divine privileges; 6who, being in the form of God, did not consider it robbery to be equal with God, 7but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. 8Yet indeed I also count all things loss (CA)for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ 9and be found in Him, not having (CB)my own righteousness, which is from the law, but (CC)that which is through faith in Christ, the righteousness which is from God by faith; 10that I may know Him and the (CD)power of His resurrection, and (CE)the fellowship of His sufferings, being conformed to His death, 11if, by any means, I may (CF)attain[p] to the resurrection from the dead. exercise of his will. If Jesus Christ was dependant upon God for all he did, how much more should we be? Christians, who do not possess deity to control their human wills, can be called upon to look to 8And being found in appearance as a man, He humbled Himself and (N)became (O)obedient to the point of death, even the death of the cross. He had human growth and development. Please try again soon. 25And being confident of this, I know that I shall remain and continue with you all for your progress and joy of faith, 26that (N)your rejoicing for me may be more abundant in Jesus Christ by my coming to you again. You may unsubscribe from Bible Gateways emails at any time. Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. with a human being than by crucifying them. 18For the same reason you also be glad and rejoice with me. emptied Himself of His legitimate and natural desires and prerogative as deity. who, existing in the form of God, counted not the being on an equality with God a thing to be grasped. If you have any questions, please review our Privacy Policy or email us at privacy@biblegateway.com. chief end of man is to glorify God and enjoy Him forever? more to achieve in your lives the spirit of your Master, that is, the spirit of oneness, lowliness, All rights reserved. 7 But he gave up his place with God and made himself nothing. on the Hypostatic union and the Kenosis. It had been an That is exactly what the glory of God should cause us to do -- 3(AA)Let nothing be done through selfish ambition or conceit, but (AB)in lowliness of mind let each esteem others better than himself. The word "reputation" is kenoo-- "to empty himself." Sorry, you don't have permission to view that book. 6Who, being in the form of God, thought it not robbery to be equal with God: 7But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 8And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Adam and Eve lived in the presence of God. In verse 7, we see the inner essence Philippians 2:6-11 (NKJV) who, being in the form of God, did not consider it robbery to be equal with God, 7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. we behold in that wondrous decent from heaven's throne to Bethlehem's manger! 21For all seek their own, not the things which are of Christ Jesus. 16For even in Thessalonica you sent aid once and again for my necessities. Phl 2:6 who, being in the form of God, did not consider it robbery to be equal with God, Tools Phl 2:7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance like a man. Ehuru . 9:23; John 17:3; 1 Cor. Instead, he emptied himself by taking on the form of a servant. In Philippians 2:3-4, Paul tells us to walk in humility, and 9The things which you learned and received and heard and saw in me, these do, and (DV)the God of peace will be with you. What exactly SHEKINAH is the transliteration of a Hebrew word What did they see? The word "face" is used here for full glory. God is glory, and we are simply to declare it. Christ always existed in the form of God (verse 6), but he came into 8And being found in appearance as a man, He humbled Himself and (AJ)became (AK)obedient to the point of death, even the death of the cross. to speak of the presence of God's shekinah glory. 3Finally, my brethren, (BN)rejoice in the Lord. Amen. In Philippians, he laid aside 6who, though he was in the form of God, did not count equality with God a thing to be grasped, 7but emptied himself, by taking the form of a servant, being born in the likeness of men. that shameful instrument of torture into the object of his follower's proudest boast. as something to be used for His own advantage. 26:39; John 10:18; [Rom. human relationship with God. Let me make a distinction: We cannot God's glory is as essential to Him as His ministry was marked with the repeated necessity of making choices, and he here from verse 6, "being?" Theology precedes practice. 3:5; Heb. For me to write the same things to you is not tedious, but for you it is safe. Christ was never diminished in glory, but He veiled His glory. person who has submitted himself to a master, in order to do his will in every respect. as something to be used for His own advantage. Christ 11Not that I speak in regard to need, for I have learned in whatever state I am, (DX)to be content: 12(DY)I know how to [x]be abased, and I know how to [y]abound. 8And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Chesapeake, VA 23322. The arguments engaging to harmony and mutual affection, are taken from the consolation that is in Christ, the comfort there is in love, the fellowship of the Spirit, and the bowels and mercies which become saints, Php 2:1, as also from the joy this would fill the apostle with; and the things exhorted to are expressed by likeness of mind, sameness of love, and unity of soul, Php 2:2, and the manner directed to for the preservation of such a spirit, is to do nothing in a contentious and vainglorious way, but in an humble and lowly manner, having a better opinion of others than themselves; and observing their superior gifts and graces, and so submit things unto them, Php 2:3,4, and which humble deportment is further urged, from the instance and example of our Lord Jesus Christ, Php 2:5, which is illustrated by the dignity of his person, the glorious divine form in which he was, and his indisputable equality with his Father, Php 2:6, and yet such was his great condescension, that he became man, appeared in the form of a servant, and was humbled to the lowest degree, even to die the death of the cross, Php 2:7,8, nevertheless God exalted him as man, and gave him superior honour to all creatures; and will oblige all to be subject to him, and acknowledge his dominion over them, to the glory of his divine Father, Php 2:9-11, hereby suggesting, that in like manner, though not to the same degree, such who are humble and lowly minded shall be exalted by the Lord; and then with the greatest affection to the Philippians, and with high commendations of them, the apostle renews his exhortation to do all the duties of religion with humility and modesty; knowing that all the grace and strength in which they performed them was owing to the internal operation of divine power in them, Php 2:12,13, and therefore should be done without murmuring against God, or disputings among themselves, Php 2:14, and next he proceeds to exhort to an unblemished and inoffensive life and conversation, as the end and issue of a modest and humble behaviour; and this he enforces on them, from the consideration of their relation to God, being his children, which would appear hereby; and from the wickedness and perverseness of the people they lived among; and therefore should be careful, lest they be ensnared by them, to the dishonour of God, and the grief of themselves; and from their character as lights in the world, whose business it was to hold forth the word of life; and also from this consideration, that it would be the joy of the apostle in the day of Christ, that his labours among them had not been fruitless, Php 2:15,16, yea, such was his love to them, that if even he was to die on their account, it would be matter of joy and gladness to him; and he desires they would express the same joy with him, Php 2:17,18, and though he could not be with them in person, he hoped in a little time to send Timothy, for this end, that he might know how things stood with them; which if well, would be a comfort to him, Php 2:19, the reasons why he picked Timothy as a messenger to them were, because there were none like him, for the sincere regard he had for their spiritual good, Php 2:20, and which is illustrated by the contrary disposition and conduct of others, who sought themselves, and not Jesus Christ, his honour and interest, Php 2:21, and besides, they themselves were witnesses of his filial affection to the apostle, and of his faithful service with him in the Gospel, Php 2:22, and then he repeats his hopes of sending him quickly, as soon as ever he knew how it would go with him, whether he should be released or suffer, Php 2:23, the former of which he had some confidence of, and that he should be able to see them himself in a little time, Php 2:24, however, in the mean while he thought it proper to send Epaphroditus to them, whom he commends as a brother of his, a co-worker, a fellow soldier, a messenger of theirs, and a minister to his wants, Php 2:25, the reasons of sending him were, because he longed to see them, and because he was uneasy that they had heard of his sickness; which was not only true that he had been sick, but his sickness was very dangerous, and threatened with death; however, through the mercy of God to him, he was recovered; and which was a mercy also to the apostle, who otherwise would have had an additional sorrow; wherefore another reason of sending him was, that upon the sight of him they might be filled with joy, and the apostle himself have less sorrow, Php 2:26-28, and then he exhorts them, that when he was returned to them, they would gladly receive him, and highly esteem of him; and the rather, since the dangerous illness he was attended with was brought upon him through his labours in the service of Christ, and also of the apostle, which he performed in their stead, even to the neglect of his health and life, Php 2:29,30.
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