As the Egyptians were angry with themselves for the best deed they ever did, so the Israelites were angry with God for the greatest kindness that was ever done them; so gross are the absurdities of unbelief. This confirmed their faith in the promises that were yet to be fulfilled; and, being brought thus triumphantly out of Egypt, they did not doubt that they should be in Canaan shortly, having such a God to trust to, and such a mediator between them and him. If the due rent of honour be not paid to the great landlord, by and from whom we have and hold our beings and comforts, he will distrain for it, and recover it. He will not tamely part with any out of his service, nor go out without raging, Mark 9 26. Israel previously accused him of the lowest of motivations, and the most evil state of heart (Exodus 14:10-12). There is a favourite sin, of which he has long been guilty; he does not give it up, but he says that he will pray about it. But the Egyptians (v 9) pursued after them. Its important to note that this research does not prove that the crossing of the Red Sea happened at any particular place speculated on in the research; only that natural phenomenon exists, which God may have used to part the waters and allow Israel an exit from the Egyptian army. (Exodus 14:19-20) God neutralizes the Egyptian army with the fire. All rights reserved. He was quick to strike at Israel when he had the chance. And the Angel of God moved and went behind them: God sent both a specially commissioned Angel and the pillar of cloud (Exodus 13:21-22) as a barrier between Israel and the pursuing Egyptian army. There is an analogy in this to the spiritual life. Strangers, if circumcised, might eat of the passover. He resolves, if possible, either to reduce them or to be revenged on them; in order to this, he levies an army, musters all his force of chariots and horsemen, v. 17, 18 (for, it should seem, he took no foot with him, because the king's business required haste), and thus he doubts not but he shall re-enslave them, v. 6, 7. God led Israel into what seemed to be a trap. Verse 1 Verse 2 Verse 3 Verse 4 Verse 5 Verse 6 Verse 7 Verse 8 Verse 9 Verse 10 Verse 11 Verse 12 Verse 13 Verse 14 Verse 15 Verse 16 Verse 17 Verse 18 Verse 19 Verse 20 Verse 21 Verse 22 Verse 23 Verse 24 Verse 25 Verse 26 Verse 27 Verse 28 Verse 29 Verse 30 Verse 31 . Seven - Ex 23:15 34:18 De 16:3 1Co 5:7, 8. that person shall be cut off - Ex 12:15 Nu 9:13. We often have little idea how much God does to protect us from the attacks of our unseen enemies. Proud member c. Lift up your rod, and stretch out your hand: These were simple instructions connected to a mighty miracle. a. Even if God used natural phenomenon, it was still a great miracle. b. And He took off their chariot wheels, so that they drove them with difficulty; and the Egyptians said, Let us flee from the face of Israel, for the LORD fights for them against the Egyptians. Then the LORD said to Moses, Stretch out your hand over the sea, that the waters may come back upon the Egyptians, on their chariots, and on their horsemen. And Moses stretched out his hand over the sea; and when the morning appeared, the sea returned to its full depth, while the Egyptians were fleeing into it. I. Why have we done this, that we have let Israel go from serving us: This was a strange question for Pharaoh to ask. He knew that God would save His people and that the enemies of the LORD would be destroyed. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Use semicolons to separate groups: 'Gen;Jdg;Psa-Mal' or 'Rom 3-12;Mat 1:15;Mat 5:12-22', There are options set in 'Advanced Options', The Whole Bible 1. This is an aspect of the spiritual life rarely reflected upon, yet Ephesians 3:10-11 tell us that God uses His people to teach angelic beings. It can actually be against Gods will to stop doing and to only pray in a particular situation. You shall camp before it by the sea: We could say that God set an ambush for Pharaoh. 23 And the Egyptians pursued, and went in after them to the midst of the sea, even all Pharaoh's horses, his chariots, and his horsemen. And Moses said to the people, Do not be afraid. It poetically describes how it rained, thundered, and struck lightning at the crossing of the Red Sea. Brethren, if we have trusted in God, and have come out of the Egypt of the world through his grace, and have left all its sins behind us, if we were left to die in the wilderness, the Lord Jesus Christ would lose his glory as a Saviour, the divine Father would lose his name for immutable faithfulness, and the Holy Ghost would lose his honour for perseverance in completing every work which he undertakes. (Spurgeon). This week's reading from Exodus 14 shows God delivering God's people, too, but there is nothing quiet about it. A generous spirit would have said, "If the worst come to the worst," as we say, "It is better to die in the field of honour than to live in the chains of slavery;" nay, under God's conduct, they could not miscarry, and therefore they might say, "Better live God's freemen in the open air of a wilderness than the Egyptians' bondmen in the smoke of the brick-kilns." Click to enable/disable _ga - Google Analytics Cookie. Yet as God told Israel He often tells us to simply stand still and hold your peace as He reveals His plan. In the same manner, the greatest miracle of salvation happens with simple actions on our part. This made it the more awful; but where God leads us he will light us; while we follow his conduct, we shall not want his comforts. This principle applies to the day-to-day struggles of life. 1 And the Lord spake unto Moses, saying, 2 Speak unto the children of Israel, that they turn and encamp before Pi-hahiroth, between Migdol and the sea, over against Baal-zephon: before it shall ye encamp by the sea. This principle also applies to our ultimate victory. The fright that the children of Israel were in when they perceived that Pharaoh pursued them, v. 10. 2. There was no way of escape except the way they had come in, and the Egyptian army had that path blocked. Now the LORD spoke to Moses, saying: Speak to the children of Israel, that they turn and camp before Pi Hahiroth, between Migdol and the sea, opposite Baal Zephon; you shall camp before it by the sea. So I will gain honor over Pharaoh and over all his army, his chariots, and his horsemen. i. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. 12 Is not this what we said to you in Egypt: 'Leave us alone that we may serve the Egyptians'? Moses perhaps spoke in terms of eternity as well as their present time. On the one hand was Pi-hahiroth, a range of craggy rocks impassable; on the other hand were Migdol and Baalzephon, which, some think were forts and garrisons upon the frontiers of Egypt; before them was the sea; behind them were the Egyptians: so that there was no way open for them but upwards, and thence their deliverance came. Pauline Epistles Then they said to Moses, Because there were no graves in Egypt, have you taken us away to die in the wilderness? (2.) Someone asked her, But suppose that He did not keep His promise, and you were to be lost? She answered, Then He would be the greater loser than I. b. It poetically describes how it rained, thundered, and struck lightning at the crossing of the Red Sea. No reasonable mind could really think that Moses planned all this to lead the people of Israel to their deaths in the wilderness. As soon as ever the children of Israel had got safely to the shore, Moses was ordered to stretch out his hand over the sea, and thereby give a signal to the waters to close again, as before, upon he word of command, they had opened to the right and the left, v. 29. They thought they must have been directed either to the right hand or to the left. And the Angel of God, who went before the camp of Israel, moved and went behind them; and the pillar of cloud went from before them and stood behind them. The trouble with most rebels is that they rebel against the wrong things. Pharaoh's pursuit of Israel, in which, while he gratifies his own malice and revenge, he is furthering the accomplishment of God's counsels concerning him. Note, When we are in the way of our duty, though we met with difficulties, we must go forward, and not stand in mute astonishment; we must mind present work and then leave the even to God, use means and trust him with the issue. Those who had followed God through the sea needed not to fear following him whithersoever he led them. But as the morning of eternity breaks, they will awake with songs of joy to see death and the grave and all the evils that they dreaded, like Egyptians, strewn on the shores of the sea of glass. (Meyer). But, in the morning watch, the Lord looked upon the host of the Egyptians, and troubled them. They are bewildered by the land: This was exactly what God wanted Pharaoh to believe. For it would have been better for us to serve the Egyptians than to die in the wilderness." New American Standard Version They were terrified and cried out to the LORD. d. Let us alone that we may serve the Egyptians: Israel was not yet a week out of Egypt and they already distorted the past, thinking that it was better for them in Egypt than it really was. However, modern research has demonstrated that it was completely plausible, according to a Los Angeles Times article by Thomas H. Maugh titled Research Supports Bibles Account of Red Sea Parting (March 14, 1992): i. Nederlandstalige Bijbelstudies door Stan Marinussen, Copyright - Enduring Word       |      . So the children of Israel went into the midst of the sea on the dry ground, and the waters were a wall to them on their right hand and on their left. Lines that could not be forced are set between the camp of Israel and Pharaoh's camp ( v. 19, 20 ). "I, that may do it;" so it is the language of his sovereignty. (2.) Enriched with the spoils of Egypt ( v. 35, 36 ). We can surmise that this was perhaps 10 feet of water or so. Then the Egyptians shall know that I am the LORD, when I have gained honor for Myself over Pharaoh, his chariots, and his horsemen.. i. Spurgeon told the story of an old saint who lay on her deathbed and declared that Jesus would never forsake her, because He had promised so. A sordid contempt of liberty, preferring servitude before it, only because it was attended with some difficulties. The sight of this great work greatly affected them, and now they feared the Lord, and believed the Lord, and his servant Moses, v. 31. c. Because there were no graves in Egypt, have you taken us away to die in the wilderness: Their fear, and their cry to the LORD made sense. And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued the children of Israel; and the children of Israel went out with boldness. Impatience will tell you to do something now. 2. The sprinkling of the blood upon the door-posts, spoken of as a distinct thing (Heb. i. Passover Explained Right in the midst of these dramatic actions in Exodus, the narrator pauses and gives instructions for the observance of Passover in Exodus 12:1-13, followed by instructions for the feast of Unleavened Bread (Exodus 12:14-20). For it would have been better for us to serve the Egyptians than to die in the wilderness." Read full chapter So the LORD overthrew the Egyptians in the midst of the sea. d. Not so much as one of them remained: The deliverance at the Red Sea became a turning point in Israels history. Exodus 14:12 Exodus 14:11 Exodus 14 Exodus 14:13 Is this not the word that we spoke to you in Egypt, saying, 'Leave us alone that we may serve the Egyptians'? wherefore hast thou dealt thus with us, to carry us forth out of Egypt? This principle also applies to our ultimate victory. Hold your peace; you need not so much as give a shout against the enemy, as Josh 6 16. Brethren, if we have trusted in God, and have come out of the Egypt of the world through his grace, and have left all its sins behind us, if we were left to die in the wilderness, the Lord Jesus Christ would lose his glory as a Saviour, the divine Father would lose his name for immutable faithfulness, and the Holy Ghost would lose his honour for perseverance in completing every work which he undertakes. (Spurgeon). We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. Though the pressure of your trial is almost unbearable, you will one day see your Egyptian dead. (Meyer), iii. 5 And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us? Thank you for registering. The Hebrew phrase for Red Sea is yam suph, which clearly means Reed Sea. Scholars and archeologists have attempted for years to positively identify this body of water. II. It is easy to imagine what a rage Pharaoh was now in, roaring like a lion disappointed of his prey, how his proud heart aggravated the affront, swelled with indignation, scorned to be baffled, longed to be revenged: and now all the plagues are as if they had never been. i. iii. Fear will tell you to retreat. d. You shall see them no more forever: The idea behind this implies much more than at first look. As the rod of Moses did not actually perform the miracle, so we do not save ourselves with what we do, but we connect with Gods saving miracle. c. Lift up your rod, and stretch out your hand: These were simple instructions connected to a mighty miracle. 13 20), and a stage or two more would have brought them to Horeb, the place appointed for their serving God; but, instead of going forward, they are ordered to turn short off, on the right hand from Canaan, and to march towards the Red Sea. Stand firm and you will see the deliverance the Lord will bring you today. You can copy the order of your preferred Bible translations from the Bibles Tab to the Version Picker (this popup) or vice versa. He took off their chariot wheels: God miraculously worked on the side of Israel against the Egyptians. 2. Moses endeavours to encourage them, ver 13, 14. This alternative route puts the crossing at the Red Seas Gulf of Aqaba, instead of at the Bitter Lakes, the Port of Suez, or the Gulf of Suez. Please be aware that this might heavily reduce the functionality and appearance of our site. 2. The LORD will fight for you, and you shall hold your peace.. Exodus 14:9-12 NIV - Bible Commentaries. No, Moses shall know, (1.) 'So this day shall be to you a memorial; and you shall keep it as a feast to the LORD throughout your generations. This was not the first time that he who in the beginning divided between light and darkness (Gen 1 4), and still forms both (Isa 45 7), had, at the same time, allotted darkness to the Egyptians and light to the Israelites, a specimen of the endless distinction which will be made between the inheritance of the saints in light and that utter darkness which for ever will be the portion of hypocrites. Changes will take effect once you reload the page. Click to enable/disable Google reCaptcha. 4. It came between the camp of the Egyptians and the camp of Israel: The Egyptians didnt know it, but the same pillar that prevented their pursuit of Israel also protected their lives, at least for a while. For the Egyptians whom you see today, you shall see again no more forever. He warned that Pharaoh will come after them to bring them back and enslave them once more. So they were very afraid, and the children of Israel cried out to the LORD. There is something more to be done than to pray. [2.] 3. (1.) Once or twice the magicians of Egypt had done what Moses did, with their enchantments; Pharaoh remembered this, but forgot how they were nonplussed at last. Sadly, for Israel they did not stay in this place of respect and faith toward the LORD. Now, hereupon. i. How inexcusable was their distrust! See an instance somewhat like this, Jer 34 10, 11. God wanted Israel to know that their oppressors were dead. It would have been better for us to serve the Egyptians than to die in the desert!". a. 2. i. ii. The wonderful deliverance that God wrought for them out of this distress. The seasonable encouragement that Moses gave them in this distress, v. 13, 14. 3. III. 2. It is possible that the Israelites went along the narrow neck of land on which Baal-zephon stood and that the Biblical Sea of Reeds was modern Lake Sirbonis. Yet as God told Israel He often tells us to simply stand still and hold your peace as He reveals His plan. With this work through Moses God showed the whole nation that Moses was their chosen leader. Historical Books In a sense, Moses knew he was in such a bad situation that God had to come through. He demonstrated His faithfulness to Israel and to all His people. iii. What he might expect God to do. Such a mode of interpretation requires a miracle to make itself credible. Probably they stripped the slain and, having borrowed jewels of their neighbours before, which (the Egyptians having by this hostile pursuit of them broken their faith with them) henceforward they were not under any obligation to restore, they now got arms from them, which, some think, they were not before provided with. Israel was in a great consternation upon it, ver 10-12. Minor Prophets The work shall be done without any concurrence of yours." The ordinance consisted of three parts:1. Where they were, at Etham, there was no sea in their way to obstruct their passage: but God himself orders them into straits, which might give them an assurance that when his purposes were served he would without fail bring them out of those straits. ii. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, (Hebrew/Greek Search by English Definition), * 'Number Delimiters' only apply to 'Paragraph Order', Search verses, phrases, and topics (e.g. 1. There were no two ways to choose from: they could not miss the way, for they must needs march through the sea. Humanly speaking, they might easily overcome the unarmed and encumbered Israelites, who could not be supposed to be able to make any resistance against cavalry and war-chariots. (Clarke), iii. Do not be afraid: At this point, Moses had no idea how God would help them in the situation. ii. He took off their chariot wheels: God miraculously worked on the side of Israel against the Egyptians. Johannine Writings range of evangelical traditions, all of the ideas and principles conveyed "No," says God, "speak to them to go forward, directly to the sea-side;" as if there had lain a fleet of transport-ships ready for them to embark in. The cause of it was Pharaoh's violent pursuit of them, ver 5-9. No room for wandering remained: their road was walled up and they could not miss it. (Spurgeon). That therefore there might be no scruple nor dissatisfaction about it, Moses is told before, 1. Loaded with their own effects ( v. 34 ). Because of the peculiar geography of the northern end of the Red Sea, researchers report Sunday in the Bulletin of the American Meteorological Society, a moderate wind blowing constantly for about 10 hours could have caused the sea to recede about a mile and the water level to drop 10 feet, leaving dry land in the area where many biblical scholars believe the crossing occurred.. They saw the Egyptians dead upon the sands, v. 30. b. The Old Testament And thus (says God) I will be honoured upon Pharaoh. God will separate between the precious and the vile. a. Luke-Acts The people instructed how to observe the passover. 2. Blue Letter Bible study tools make reading, searching and studying the Bible easy and rewarding. It wasnt difficult to think of at least ten good reasons namely, ten powerful plagues why Pharaoh let Israel go. Pharaoh had said, I know not the Lord; and by this it appeared he did not, else he would not have ventured thus. Pentateuch How they were infatuated. (Exodus 14:15-18) Gods instructions to Moses: stop praying and start doing. The entrance to a Jewish cemetery in Addis Ababa. Salem Media Group. It vexed them that Israel had their liberty, that they had lost the profit of their labours, and the pleasure of chastising them. So they were very afraid, and the children of Israel cried out to the LORD. Is not this the word that we did tell thee? Cookie Notice: Note, God sometimes raises difficulties in the way of the salvation of his people, that he may have the glory of subduing them, and helping his people over them. Poetical Books Sometimes it is the little things the things we think we can do in our own strength that get us down, not the big things that we know only God can do. We can say that many miraculous works of God are yet to be done because no person has stepped forth to be the one who will stretch out their hand. An infidel may deny the revelation in toto, and from such we expect nothing better; but to hear those who profess to believe this to be a Divine revelation endeavouring to prove that the passage of the Red Sea had nothing miraculous in it, is really intolerable. c. Thus it was a cloud and darkness to the one, and it gave light by night to the other: The pillar was a source of darkness to the Egyptians but a source of light to Israel. how miserable and despicable are thy shifts! (Clarke). Sophisticated computer calculations indicate that the biblical parting of the Red Sea, said to have allowed Moses and the Israelites to escape from bondage in Egypt, could have occurred precisely as the Bible describes it. Made ready his chariot: This is not merely his personal chariot. For it had been better for us to serve the Egyptians, than that we should die in the wilderness. Then the waters returned and covered the chariots, the horsemen, and all the army of Pharaoh that came into the sea after them. 11 And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? Poor infidelity! It was the power of God at work. a. Israel saw the Egyptians dead on the seashore: This was confirmation to Israel that their deliverance from Egypt was real and complete. All bible commentaries for Exodus 14:9-12 NIV free on BiblePortal.com. 6 And he made ready his chariot, and took his people with him: 7 And he took six hundred chosen chariots, and all the chariots of Egypt, and captains over every one of them. i. Thomas H. Maugh continued in his Los Angeles Times article: An abrupt change in the wind would have allowed the waters to come crashing back into the area in a few moments, a phenomenon that the Bible says inundated the Israelites pursuers.. So the LORD saved Israel that day out of the hand of the Egyptians: God delivered Israel in seemingly impossible circumstances. This is often the LORDs direction to the believer in a time of crisis. All that share in God's mercies should join in thankful praises for them. conservative Christian faith, which includes a firm belief in the inerrancy For Pharaoh will say of the children of Israel, They are bewildered by the land; the wilderness has closed them in. Then I will harden Pharaohs heart, so that he will pursue them; and I will gain honor over Pharaoh and over all his army, that the Egyptians may know that I am the LORD. And they did so. Copyright 2023, Bible Study Tools. (2.) Somehow the sight of those dead bodies was the concrete sign that salvation and a new life for Israel were now assured. (Cole), ii. Matthew Poole's Commentary Which is not strange; these being now a people of low spirits, depressed by long and grievous servitude; being also generally unarmed, wearied with their journey, and their fears aggravated by the presence and outcries of their wives and children. Ordinance respecting the passover. Exodus 14:1-14 Standing Still. i. We dont know exactly where the place was, and what the exact geography was. c. The people feared the LORD, and believed the LORD and His servant Moses: This was just the result God intended. A guard set upon Israel's camp where it now lay most exposed, which was in the rear, v. 19, 20. Thus it was a cloud and darkness to the one, and it gave light by night to the other, so that the one did not come near the other all that night. Rage against Israel made them thus daring and inconsiderate: they had long hardened their own hearts; and now God hardened them to their ruin, and hid from their eyes the things that belonged to their peace and safety. c. Stretch out your hand over the sea, that the waters may come back upon the Egyptians: God told Moses to do something with his hand connected with the motion of the sea. (Exodus 14:13-14) Moses responds with great courage. It is an expression like that (Isa 1 24), Ah, I will ease me of my adversaries. What cannot he do who did this? 4. Thus it was a cloud and darkness to the one, and it gave light by night to the other, so that the one did not come near the other all that night. Prophets Whither they must go, v. 1, 2. a. Israel saw the Egyptians dead on the seashore: This was confirmation to Israel that their deliverance from Egypt was real and complete. Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness. Attended with a mixed multitude ( v. 37, 38 ). Johannine Writings i. 2. ii. 2. We must not only crave Gods help, but be forward in the course whereby to make way for Gods help. (Trapp), iii. 1. 3. Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year. Note, The ruin of sinners is brought on by their own presumption, which hurries them headlong into the pit. God protected Israel from the Egyptian attack until a way was made through the Red Sea. b. Now the LORD spoke to Moses, saying: Speak to the children of Israel, that they turn and camp before Pi Hahiroth, between Migdol and the sea, opposite Baal Zephon; you shall camp before it by the sea. For it had been better for us to serve the Egyptians, than that we should die in the wilderness. Base ingratitude to Moses, who had been the faithful instrument of their deliverance. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. God brings us into straits that he may bring us to our knees. So they were very afraid, and the children of Israel cried out to the LORD. The term aptly describes the lake region north of the Gulf of Suez comprising the Bitter Lakes and Lake Timsah. Prayer is adapted for almost every season, yet not prayer alone, for there comes, every now and then, a time when even prayer must take a secondary place. (Spurgeon), ii. He has quite forgotten the sorrowful funerals of his firstborn, and can think of nothing but making Israel feel his resentments; now he thinks he can be too hard for God himself; for, otherwise, could he have hoped to conquer a people so dear to him? This was good because Moses had to show confidence before the nation to encourage their faith. This is especially true because an area like this will change geography every flood or drought season. Wisdom Literature I. II. The God of nature has not tied himself to its laws, but, when he pleases, dispenses with them, and then the fire does not burn, nor the water flow. b. 15 And the Lord said unto Moses, Wherefore criest thou unto me? God says to such a man, Where fore criest thou unto me? Give up thy sin; this is not a matter for thee to pray about, but to repent of. The man says, I was asking for repentance. Ask, if thou wilt, for repentance, but exercise it as well. (Spurgeon). 3. He answered not these fools according to their folly. Thus what may easily be justified is easily condemned, by putting false colours upon it. Moses' God-given mission is to bring the Israelites out of slavery in Egypt and to lead them to the Promised Land (Exodus 3:1-12). Hint: Click Here for all of the devotionals below together on one page. We also can surmise that there was enough width in the crossing for the large group of Israelites to cross over in one night. On the ordinance of the PASSOVER, the reader is requested to consult the notes on verses Exodus 12:7, Exodus 12:14, and Exodus 12:27. They walked upon dry land in the midst of the sea, v. 29. II. God told Moses to lead Israel in a way that looked confused. In this era of Israels history they had many troubles ahead but Pharaoh and the Egyptians never troubled them again. PREVIOUS Exodus 12:13 NEXT Exodus 12:15 Mocking the messengers of the Lord, and playing the fool with them, bring ruin without remedy. He demonstrated His faithfulness to Israel and to all His people. The Whole Bible Did they not see themselves under the guidance and protection of a pillar from heaven? 1. However, modern research has demonstrated that it was completely plausible, according to a Los Angeles Times article by Thomas H. Maugh titled Research Supports Bibles Account of Red Sea Parting (March 14, 1992): i. a. Salvation is used here in its literal sense of saving life, or of victory instead of defeat in war. This is often the LORDs direction to the believer in a time of crisis. How they were troubled and perplexed, v. 24, 25. Chariots were the most sophisticated military technology available at that time. i. God could have performed this miracle just as easily without Moses cooperation. The new nation walked through a threatened death toward a new life in a consciousness of the presence and power of Jehovah from which they could not escape. (Morgan), 2018 David Guzik No distribution beyond personal use without permission. The Gospels Now it was told the king of Egypt that the people had fled, and the heart of Pharaoh and his servants was turned against the people; and they said, Why have we done this, that we have let Israel go from serving us? So he made ready his chariot and took his people with him. The new nation walked through a threatened death toward a new life in a consciousness of the presence and power of Jehovah from which they could not escape. (Morgan), 2018 David Guzik No distribution beyond personal use without permission, The Whole Bible i. Israel previously accused him of the lowest of motivations, and the most evil state of heart (Exodus 14:10-12). This is a vivid picture of how the glory of God or work of God can be light to one person yet seem dark to another. The rebellious nature of Israel was good when it was against Pharaoh and all it stood for; it was bad when it was against the LORD, Moses, and all they stood for. d. Then the Egyptians shall know that I am the LORD: God was not finished answering Pharaohs question from Exodus 5:2, when Pharaoh asked, Who is the LORD, that I should obey His voice to let Israel go? God used the miracle of the parting of the Red Sea to speak to Egypt as much as He used it to speak to Israel. The wonderful deliverance that God wrought for them out of this distress. What God designed in these strange orders. Note, The liberty of God's people is a heavy grievance to their enemies, Esth 5 12, 13; Acts 5 17, 33. So the LORD overthrew the Egyptians in the midst of the sea: Though some also regard this as simply an ancient legend, modern research again shows it is completely possible. It is spoken in a way of triumph over this obstinate and presumptuous rebel: "I even I, will take an effectual course to humble him; he shall break that would not bend." Is this not the word that we told you in Egypt, saying, Let us alone that we may serve the Egyptians? For it would have been better for us to serve the Egyptians than that we should die in the wilderness.. Then Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea into dry land, and the waters were divided. So the children of Israel went into the midst of the sea on the dry ground, and the waters were a wall to them on their right hand and on their left. i. 2. The LORD will fight for you, and you shall hold your peace.. Such a mode of interpretation requires a miracle to make itself credible. This is a very graphic touch, an eye-witness account. For some hours they marched through the divided waters as safely and triumphantly as Israel did, not doubting but, that, in a little time, they should gain their point. 21 And Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided. i. Thomas H. Maugh continued in his Los Angeles Times article: An abrupt change in the wind would have allowed the waters to come crashing back into the area in a few moments, a phenomenon that the Bible says inundated the Israelites pursuers.. Moses, though he was assured of a good issue to the present distress, yet did not neglect prayer. The Old Testament 29 But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left. Instead of chiding them, he comforts them, and with an admirable presence and composure of mind, not disheartened either by the threatenings of Egypt or the tremblings of Israel, stills their murmuring, with the assurance of a speedy and complete deliverance: Fear you not. (2.) b. God uses each victory in our life to tell our unseen enemies of His power and ability to work in and through frail humanity. Commentary on Exodus 12:1-14 The Past Becomes Present: The Ritual of Passover In preparation for preaching on this Sunday's text, it would be helpful to read the larger context of chapters 11-13 in Exodus. God led Israel into what seemed to be a trap. JERUSALEM . The trouble with most rebels is that they rebel against the wrong things. Do not be afraid: At this point, Moses had no idea how God would help them in the situation. (2.) Chapter 12. The Egyptians were very nice and curious in embalming and preserving the bodies of their great men, but here the utmost contempt is poured upon all the grandees of Egypt; see how they lie, heaps upon heaps, as dung upon the face of the earth. In the same way, the redemption of the cross would mean nothing without the miracle of the resurrection. When we find ourselves in dangerous places with no easy escape, we must cry out to God, because God is our refuge and strength, a very present help in trouble (Psalm 46:1). The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. Exodus 12:19 'Seven days there shall be no leaven found in your houses; for whoever eats what is leavened, that person shall be cut off from the congregation of Israel, whether he is an alien or a native of the land. Thus, when God broke the heads of Leviathan in pieces, he gave him to be meat to the people inhabiting the wilderness, Ps 74 14. They seemed to have no chance for escape. The word of God has a dark side to sinners; as do also the gospel and even Jesus Himself. 26 And the Lord said unto Moses, Stretch out thine hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen. Major Prophets Then the waters returned and covered the chariots, the horsemen, and all the army of Pharaoh that came into the sea after them. But they would have never made it to the Red Sea without the miracle of Gods redemption at Passover. Yet he knew what the result would be. For it was only when the oppression increased, after Moses' first interview with Pharaoh, that they complained of what Moses had done ( Exodus 5:21 ), whereas at first they accepted his proposals most thankfully ( Exodus 4:31 ), and even afterwards . Much recent research has proposed an alternative route for the Exodus of Israel from Egypt, one that sets Mount Sinai in the Arabian Peninsula instead of the Sinai Peninsula. God gave him up to these passions of his own heart, and so hardened it. 1. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point The manner of expression is observable: I, behold I, will do it. Our website uses cookies to store user preferences. saying, let us alone, that we may serve the Egyptians? The killing and eating of the paschal lamb (v. 1-6, 8-11). 2. Despair will cast you down, keeping you from standing. Let the children of Israel go as far as they can upon dry ground, and then God will divide the sea, and open a passage for them through it, v. 16-18. Email / username or password was incorrect! iv. And Moses said to the people, Do not be afraid. i. God showed his almighty power, by opening a passage through the waters, some miles over. Humanly speaking, they might easily overcome the unarmed and encumbered Israelites, who could not be supposed to be able to make any resistance against cavalry and war-chariots. (Clarke), iii. Compose yourselves, by an entire confidence in God, into a peaceful prospect of the great salvation God is now about to work for you. 22 And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left. Pharaoh's sagacity would conclude that Israel was entangled in the wilderness and so would become an easy prey to him; and, that he might be the more apt to think so, God orders them into yet greater entanglements; also, by turning them so much out of their road, he amazes him yet more, and gives him further occasion to suppose that they were in a state of embarrassment and danger. c. The waters were a wall to them on their right hand and on their left: Psalm 77:16-20 gives more detail in the description of the course of events during the Red Sea crossing. That which is a savour of life unto life to some is a savour of death unto death to others. 1. John 3:16, Jesus faith love), Select a Beginning Point Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. God told Moses to lead Israel in a way that looked confused. But because, for the present, they are a little embarrassed, they are angry that they were not left buried alive in their house of bondage. Yet just like Pharaoh after Israel, Satan pursues us, attempting to keep us at least on the fringes of his domain and hoping to destroy us if he can. 2. This great work which God wrought for them by the ministry of Moses bound them effectually to follow his directions, under God. 24 And it came to pass, that in the morning watch the Lord looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians, 25 And took off their chariot wheels, that they drave them heavily: so that the Egyptians said, Let us flee from the face of Israel; for the Lord fighteth for them against the Egyptians. Stand still, and see the salvation of the LORD, which He will accomplish for you today. In this era of Israels history they had many troubles ahead but Pharaoh and the Egyptians never troubled them again. Moses is instructed concerning it ( v. 15-18 ). There is something more to be done than to pray. 11:28), and peculiar to this first passover (v. 7), with the reason for it (v. 13). (1.) By Bret Stephens. 2. They mocked in the most satirical tone possible (since Egypt specialized in graves and had about three-fourths of its land are available for grave sites). (Kaiser). Now they were ashamed of their distrusts and murmurings, and, in the good mind they were in, they would never again despair of help from Heaven, no, not in the greatest straits; they would never again quarrel with Moses, nor talk of returning to Egypt. Such a fright was he in, when he gave them leave to go, that when the fright was a little over he either forgot, or would not own, that they departed with his consent, and therefore was willing that it should be represented to him as a revolt from their allegiance. They had hectored and boasted as if the day were their own; but now they were troubled and dismayed, struck with a panic-fear. They went through the sea to the opposite shore, for I cannot suppose, with some, that they fetched a compass, and came out again on the same side, v. 22. Israel had nothing except that the children of Israel went out with boldness. This was a time for action, and Moses could pray along the way. They were very afraid: It made sense for Israel to be afraid. ii. You can check these in your browser security settings. ii. 9 But the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pi-hahiroth, before Baal-zephon. Exodus 14:10-22 Finding God's Pathway. Even after the horror of the death of the firstborn, the change in Pharaohs heart was only temporary (he will pursue them). ii. In the same way, the redemption of the cross would mean nothing without the miracle of the resurrection. In a sense, Moses knew he was in such a bad situation that God had to come through. Though the pressure of your trial is almost unbearable, you will one day see your Egyptian dead. (Meyer), iii. b. So it came between the camp of the Egyptians and the camp of Israel. c. Because there were no graves in Egypt, have you taken us away to die in the wilderness: Their fear, and their cry to the LORD made sense. An instance of his just and righteous wrath upon his and his people's enemies, the Egyptians. 31 And Israel saw that great work which the Lord did upon the Egyptians: and the people feared the Lord, and believed the Lord, and his servant Moses. Only then did He allow the Egyptian army to continue their pursuit through the parted waters. (Exodus 14:5-9) Pharaoh decides to force Israel back to Egypt. It is possible that the Israelites went along the narrow neck of land on which Baal-zephon stood and that the Biblical Sea of Reeds was modern Lake Sirbonis. Exodus 14:1 "Don't Worry, Dad!". Stand still, and see the salvation of the LORD, which He will accomplish for you today. (3.) They mocked in the most satirical tone possible (since Egypt specialized in graves and had about three-fourths of its land are available for grave sites). (Kaiser). 15:22). (Pfeiffer). 3. He directs them to leave it to God, in a silent expectation of the event: "Stand still, and think not to save yourselves either by fighting or flying; wait God's orders, and observe them; be not contriving what course to take, but follow your leader; wait God's appearances, and take notice of them, that you may see how foolish you are to distrust them. (2.) In addition, this was Gods vindication of Moses. Article Images Copyright 2023 Getty Images unless otherwise indicated. They give up themselves for lost; and as if God's arm were shortened all of a sudden, and he were not as able to work miracles to-day as he was yesterday, they despair of deliverance, and can count upon nothing but dying in the wilderness. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point OUR DAILY BREAD Devotional illustrations on the Book of Exodus. There is a favourite sin, of which he has long been guilty; he does not give it up, but he says that he will pray about it. Sometimes it is the little things the things we think we can do in our own strength that get us down, not the big things that we know only God can do. 1. Poor infidelity! It is meat and drink to proud persecutors to trample upon the saints of the Most High, and say to their souls, Bow down, that we may go over; and therefore it vexes them to have their hands tied. 13 And Moses said unto the people, Fear ye not, stand still, and see the salvation of the Lord, which he will show to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever. Its important to note that this research does not prove that the crossing of the Red Sea happened at any particular place speculated on in the research; only that natural phenomenon exists, which God may have used to part the waters and allow Israel an exit from the Egyptian army. Moses's silent prayers of faith prevailed more with God than Israel's loud outcries of fear, v. 10. The New Testament We can say that many miraculous works of God are yet to be done because no person has stepped forth to be the one who will stretch out their hand. Photographs by Ofir Berman. An instance of his wonderful favour to his Israel. i. The panic of the people is hardly to be wondered at when we think of their circumstances. (Morgan). Here we have. by-Verse Bible Commentary. So the LORD saved Israel that day out of the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore. iv. What will not he do for those that fear and love him who did this for these murmuring unbelieving Israel is, who yet were beloved for their fathers' sake, and for the sake of a remnant among them? Because of the peculiar geography of the northern end of the Red Sea, researchers report Sunday in the Bulletin of the American Meteorological Society, a moderate wind blowing constantly for about 10 hours could have caused the sea to recede about a mile and the water level to drop 10 feet, leaving dry land in the area where many biblical scholars believe the crossing occurred.. 2. Praying, if of the right kind, is crying to God, which denotes it to be the language both of a natural and of an importunate desire. We have here, I. Pentateuch Revised Common Lectionary View Bible Text Commentary on Exodus 12:1-4 [5-10] 11-14 Sara M. Koenig "You don't remember what you don't remember." 1 This statement may be a truism, but it also points to larger questions: what do we remember? Exodus 14:1-31 . b. General Epistles 15:22). (Pfeiffer). All men being made for the honour of their Maker, those whom he is not honoured by he will be honoured upon. Wisdom Literature ii. b. a. II. (10-12) The response of the children of Israel. But it was really preparation for another mighty act of the LORD to show both the Egyptians and the Israelites that He is the sovereign . Now it came to pass, in the morning watch, that the LORD looked down upon the army of the Egyptians through the pillar of fire and cloud, and He troubled the army of the Egyptians. Minor Prophets Exodus 14:1-14 A Matter Of Perspective. This is a vivid picture of how the glory of God or work of God can be light to one person yet seem dark to another. So the LORD saved Israel that day out of the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore. Commentary on Exodus 14:21-31 (Read Exodus 14:21-31) The dividing the Red sea was the terror of the Canaanites, Isaiah 11:15; and the Egyptians being drowned in it was typical of the final ruin of all unrepenting sinners. Exodus 14:1-4. ii. At the Gulf of Aqaba, crossings have been suggested at the northern tip (at Ezion Geber), in the middle (at Nuweiba Beach), or at the southern end (at the Straits of Tiran). Our website uses cookies to store user preferences. Why do you cry to Me: There is a time to pray, and a time to act. As the Old Testament moves on, salvation will gain a more spiritual and less material sense (Psalm 51:12), although the Hebrew was not conscious of any sharp contrast between the two. (Cole). i. (1.) There is no going forward with any comfort but in the sense of our reconciliation to God. You are free to opt out any time or opt in for other cookies to get a better experience. (Exodus 14:29-31) Summary: another act of redemption on Israels behalf. 2. Israel was in a great consternation upon it ( v. 10-12 ). This was probably more a circumstance of feelings than it was of true faith because they left this place of respect for the LORD and Moses quickly. Impatience will tell you to do something now. He cuts off the spirit of princes, and is terrible to the kings of the earth. And when Pharaoh drew near, the children of Israel lifted their eyes, and behold, the Egyptians marched after them. And I indeed will harden the hearts of the Egyptians, and they shall follow them. Moses had bidden them stand still, and expect orders from God; and now orders are given. (Exodus 14:21-22) The waters of the Red Sea are parted, and the children of Israel cross over safely on dry ground. a. Moses stretched out his hand over the sea: Other passages (such as Exodus 13:18 and 15:14 identify this body of water as the Red Sea. This is an aspect of the spiritual life rarely reflected upon, yet Ephesians 3:10-11 tell us that God uses His people to teach angelic beings. The Blue Letter Bible ministry and the BLB Institute hold to the historical, (g) Such is the impatience of the flesh, that it cannot wait for God's appointed time. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point We must not only crave Gods help, but be forward in the course whereby to make way for Gods help. (Trapp), iii. The meaning is probably his chariotry, a collective. (Cole). . Why, and even how can we remember certain things? And the Egyptians pursued and went after them into the midst of the sea, all Pharaohs horses, his chariots, and his horsemen. General Epistles They had got to the edge of the wilderness (ch. c. See the salvation of the LORD: Moses didnt know what God would do. Now the beasts and birds of prey were called to eat the flesh of the captains and mighty men, Rev 19 17, 18. 1. There is a time for praying, but there is also a time for holy activity. And the children of Israel shall go on dry ground through the midst of the sea. Is this not the word that we told you in Egypt, saying, Let us alone that we may serve the Egyptians? For it would have been better for us to serve the Egyptians than that we should die in the wilderness.. So I will gain honor over Pharaoh and over all his army, his chariots, and his horsemen. i. Moses said or did nothing that would support such an accusation, but the children of Israel still thought this way. It shall be the first month of the year to you. They begin their march. of Scripture. i. Spurgeon told the story of an old saint who lay on her deathbed and declared that Jesus would never forsake her, because He had promised so. Moses would have yielded an implicit obedience, though God had given him no reason; but shall he hide from Moses the thing that he does? 12 Didn't we say to you in Egypt, 'Leave us alone; let us serve the Egyptians'? Lines that could not be forced are set between the camp of Israel and Pharaoh's camp, ver 19, 20. Otherwise you will be prompted again when opening a new browser window or new a tab. To quicken his diligence. Yet just like Pharaoh after Israel, Satan pursues us, attempting to keep us at least on the fringes of his domain and hoping to destroy us if he can. c. The waters were a wall to them on their right hand and on their left: Psalm 77:16-20 gives more detail in the description of the course of events during the Red Sea crossing. i. Israel was in a great consternation upon it, ver 10-12. Yet their words to Moses showed little faith and a loss of confidence in God. We find the saints, long afterwards, making themselves sharers in the triumphs of this march (Ps 66 6): They went through the flood on foot; there did we rejoice in him: and see how this work of wonder is improved, Ps 77 11, 16, 19. Poetical Books This alternative route puts the crossing at the Red Seas Gulf of Aqaba, instead of at the Bitter Lakes, the Port of Suez, or the Gulf of Suez. a. The New Testament (Exodus 14:10-12) The response of the children of Israel. He did so, and immediately the waters returned to their place, and overwhelmed all the host of the Egyptians, v. 27, 28. Exodus 14:12 Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? A lane to the Israelites, who marched safely through it, ver 22, 29. For the greater triumph of the Israelites, and to affect them the more with their deliverance; for the eye affects the heart. (14-20) The institution of Passover and Unleavened Bread as feasts. Why do you cry to Me: There is a time to pray, and a time to act. Even after the horror of the death of the firstborn, the change in Pharaohs heart was only temporary (he will pursue them). i. And the pillar of cloud, that glory of the Lord, being their rearward (Isa 58 8), that the Egyptians might not charge them in the flank, the waters were a wall to them (it is twice mentioned) on their right hand and on their left. (2.) In addition, this was Gods vindication of Moses. And when Pharaoh drew near, the children of Israel lifted their eyes, and behold, the Egyptians marched after them. Men will not be convinced, till it is too late, that those who meddle with God's people meddle to their own hurt; when the Lord shall come with ten thousands of his saints, to execute judgment, the mighty men will in vain seek to shelter themselves under rocks and mountains from the face of Israel and Israel's King, Rev 6 15. (2.) God says to such a man, Where fore criest thou unto me? Give up thy sin; this is not a matter for thee to pray about, but to repent of. The man says, I was asking for repentance. Ask, if thou wilt, for repentance, but exercise it as well. (Spurgeon). This is a very graphic touch, an eye-witness account. What Does the Bible Have to Say about Weed? They here express, (1.) Moses endeavours to encourage them, ver 13, 14. Note, (1.) The Hebrew phrase for Red Sea is yam suph, which clearly means Reed Sea. Scholars and archeologists have attempted for years to positively identify this body of water. b. We can say that the deliverance of Passover and the miracle of the Red Sea go together. Pharaoh and his servants, who had hardened one another in sin, now fell together, and not one escaped. Exodus 11 Exodus Exodus 13. An instance of God's almighty power in the kingdom of nature, in dividing the sea, and opening a passage through the waters. The same power could have congealed the waters for them to pass over; but Infinite Wisdom chose rather to divide the waters for them to pass through; for that way of salvation is always pitched upon which is most humbling. Benson Commentary Exodus 12:14-20. Why have you so dealt with us, to bring us up out of Egypt? Also, he took six hundred choice chariots, and all the chariots of Egypt with captains over every one of them. NIV. How well were it for us if we were always in as good a frame as we are in sometimes! He will show favour to Israel; the waters shall be divided for them to pass through, v. 16. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point
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